11.27.2012

More Sefer Hamidos on Shmiras Habris

Read full article:  Tzadik Yesod Olam- Rebbe Nachman of Breslov on Shmiras Habris

Revealing Secrets Makes Things Harder to Do
Whoever reveals his secrets, it becomes hard for the thing to actualize.
(Sefer Hamidos, Teshuva 62)

Embarrassment From Sins Brings Tzedaka Treatment From Hashem
A person that is embarrassed from his sins, Hashem acts with him in charitable way.
(Sefer Hamidos, Teshuva 63)

Tanis Without Daas is Not a Tanis
A fast without knowledge is not a fast. (needs better translation, maybe: A fast that was not premeditated is not counted as a fast).
(Sefer Hamidos, Teshuva 64)

Even Commitment to Tesuva Gets Prayers Accepted
From the time a person commits himself to do Teshuva, his prayers are accepted, even though he did not do the actual Teshuva yet.
(Sefer Hamidos, Teshuva 65)

Ask Tzadik to Help Your Teshuva Be Accepted
When you want to do Teshuva, request from the Tzadik that he should bring you inside, in front of Hashem.
(Sefer Hamidos, Teshuva 66)

Chesed and Emes Atone Sins
Through kindness and truth, sins are forgiven.
(Sefer Hamidos, Teshuva 67)

Requesting Ahavah From Hashem Hides Sins
By asking Hashem that he should give you love, through this Hashem covers up your sins.
(Sefer Hamidos, Teshuva 68)

Confessing Sins Prevents Forced Sale of Inheritance
A person that confess his sins will merit that he will not have to sell any of the inheritance he received from his forefathers.
(Sefer Hamidos, Teshuva 69)

When Rebuking For Pegam Habris Include Yourself for it to be Accepted
When you rebuke people for not having rectified the sins of their youth (pegam habris), include yourself amongst them and through this your rebuke will be accepted.
(Sefer Hamidos, Teshuva 70)

Submission Main Rectifications For Damage Caused by Sins
The main rectification for the flow of a persons sins, is for him to be submissive.
(Sefer Hamidos, Teshuva 71)

Rebuke Yourself Each Morning
A person should rebuke himself each morning.
(Sefer Hamidos, Teshuva 72)

Avodas Hashem in Youth Worth Many Times Avodah of Old Age
The servitude that a person serves Hashem in his youth, each day is equivalent of many years of servitude in his old age.
(Sefer Hamidos, Teshuva 73)

Not Possible to Know if Teshuva was Accepted During Lifetime
It is not possible for a person to know during his lifetime if his repentant's was accepted.
(Sefer Hamidos, Teshuva 74)

Starting to Serve Hashem Out of Yiras Tzedek Causes Suffering
This that we see that a person who starts serving Hashem often suffering comes upon him, this is because he started out of fear of righteousness (need better translation).
(Sefer Hamidos, Teshuva 75)

Serve Hashem With Simplicity and Eventually Wisdom Will be Revealed
A person that start to serve hashem, Hashem tells him, "I know that your desire and will is to serve me, but what grantee do I have that tomorrow you will not leave me. If so, how can I bring you close to me just because of the desires that you desire? How will I right away reveal to you the hidden mysteries? Rather do it this way; first love me and fulfil all my commandments, even though you do not understand the meaning behind the Mitzvos. Serve me simply without any knowledge. When you serve me like this multiple times, then I will trust you and reveal to you the reasoning and wisdom of each and every thing. I will then bring you close to me with all sorts of friendship, since the time that you have served me in the past is a guarantee that you will not leave me for sure."
(Sefer Hamidos, Teshuva 76)

Despising Fame a Sign of True Service
A sign that a person want to truly serve Hashem is when he does not desire any fame.
(Sefer Hamidos, Teshuva 77)

Minimize Yourself if you do Not Know What Hashem Wants
A person that does not know the path of Hashem should minimize himself.
(Sefer Hamidos, Teshuva 78)

Prayer With ??? Brings Forgiveness
Through Prayer (Beshava - needs exact translation ??? ), Hashem will forgive you.
(Sefer Hamidos, Teshuva 79)

Lies Prevent Improvement of Actions
Because of lies a person can not improve his actions.
(Sefer Hamidos, Teshuva 80)

Disability to Nullify Yetzer Hara Through Bais Medrash Sign of Evil
A person that can not nullify his evil inclination by dragging him the the Bais Medrash, should know that he is still withstanding in his wickedness.
(Sefer Hamidos, Teshuva 81)

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